Apocalyptic Literature

The immediate thought near of us throw off when hearing the intelligence apocalypse is destruction. From modern doomsday novels to movies like the Viet Nam era Apocalypse Now, we associate the war cry with war and destruction. The word apocalypse actually comes from a Greek word sum to key or to uncover. So, right off the back we have to ad salutary our office of Biblical prophetical lit. In and of itself, it does non refer to disaster and hopelessness. Instead, it refers to an expose of somewhatthing hidden. In this case, it is the final chapter in the story of Jesus Christ and His supremacy over nefariousness and ugliness.In this paper I plan to vagabond some light on the ascertaining apocalyptic literary productions, the characteristics of apocalyptic literary productions, and how a person should interpret biblical apocalyptic literary productions. How to understand apocalyptic literature? Understanding the core of the word apocalypse is key to grasping apocal yptic literature. Apocalyptic, as a term in the common dustup or dictionary definition, convey something that is pen in a warning and operose way. It is scary, awkward, and about boding evil. The dictionary tells us it is presaging great deal of imminent disaster, overstate predictions, or allusions of the last days.However, this is not what it meant in the original Greek or Hebrew or in the time this term was penned. What did it mean? It means discourser of events, and that is what it literally and truly means to us today, too. It excessively means an uncover or unveiling, and Revelation means discourser of the apocalypse. Apocalyptic is not meant to scargon us or keep us away from interpreting Scripture rather, it is meant to assistance us understand paragon, victory, hope, grace, theologys plan, and that He is indeed in control.The only people who should be scared are those who reject and hate Christ. When we leave how this literature operates, it will help us greatl y as it discloses for us the unfolding of historical events past, present, and future, with gods plan and manipulation being the ultimate goal. There for, if we take the time and effort to understand this type of genre, it will make things hiter for us it will expose, not curb what God has for us. We need to realize that all languages use symbols and metaphors including Greek and Hebrew.If we take on a word is literal when it is not, we will make a abuse conclusion that will lead us and others away from the correct memoriseing. Then, if we teach it, we lead others astray from the correct teaching all because of our pride or ignorance of not correctly interpreting Scripture or reading the intelligence for all that it is worth. For example, a par able-bodied should not be treated as floor, nor should poetry (both of which contain many symbols) be treated as frank narrative the same goes for apocalyptic literature.Most of the apocalyptic literature in Daniel and Revelation ca me to the generator as inspired by the sanctum sanctorum looking in visions. These are visions that came to them from God and or an Angel, with imageries that need to be tell into human based words, plainly no words have the queen or substance to contain the meaning. Therefore, a metaphor is used, as it is able to contain far more than information about the secrets of Heaven and fire Times than what a few sentences could. These images are usually explained and seen to the writer and audience, only if not so much to us today (Dan. 12 Rev. 49). What are some of the characteristics of apocalyptic literature? Apocalyptic literature is written in symbolism, poetry, and imageries, as well as in an anile will prophecy style (Matt. 24-25 Mark 13 Luke 21 Rev. 12-4 199 227-19), all intertwined as a cloth to describe literal events but with a twist, using language with symbols that are cataclysmic, words that are exaggerated, and metaphors that may be lost to a twenty- early centur y person. Such imagery is often used for Gods judgments and the end of days.These forms of language are often combinations of narrative and poetry written in in writing(p) imagery and rhythmical phrases that are intended to declare a deeper but not necessarily a hidden meaning that a regular word would not convey. Take our English word, bull. It ordinarily means a male cow, but in mount, it refers to not just a farm animal, but also could mean someone who is aggressive, an upswing in the stock market, someone who is clumsy, or slang for someone who is telling a lie. This simple word can be exaggerated for a utilisation just as Daniel and nearly of Revelation uses language to express a point.Apocalyptic writing is also found in Isaiah, Ezekiel, Zechariah, and Matthew 24. Apocalyptic literature is a combination of narrative and poetry written in vivid imagery and poetic phrases that are intended to exaggerate for a purpose, such as in Daniel and most of Revelation. Apocalyptic writing is a more proper(postnominal) form of prophecy. Apocalyptic writing is a type of literature that warns us of future events, but the full meaning is hidden to us for the time being. Apocalyptic writing is almost a secret, giving us glimpses of what is to come through the use of symbols and imagery.We may not know the meanings now, but time will flush them out. How to interpret apocalyptic literature? We have to be careful how we interpret the Bible. Most of the time, we are to take his word literally it means what it means and says what it says. However, in the genre of apocalyptic literature, the language is clear, such as the word, lamb, which is used often. We know what a lamb is and we know that Christ is described as a lamb, but do we also know that Jesus is the lamb been slain which means that Christ is the abandon?A lamb is the common animal that was slain and sacrificed for the atonement of sin and used for trade. Jesus replaces this lamb as the ultimate sacrifice, the sacrifice for our redemption. When you see the word, lamb, it is most likely referring to sacrifice and our Lord who offers us salvation (John 129 1 Pet. 118-20). In contrast to the image of a lion which means sovereign and judge, the lamb was considered the weakest of all animals, needing constant solicitude and care just to survive. A lamb would die in the wild, whereas the lion would thrive.The image of the lamb was common in apocalyptic literature, also meaning victory and power through, and sometimes over death (Ex. 1212-13 Isaiah 537 John 129 2115 Rev. 1714). You can see that these images and themes have or will have history and significance. When we come to words that seem peculiar to our modern minds, such as senses, the first-century Jews would know that it meant angels. Lampstands meant churches the phrase, wife of the Lamb meant Jerusalem, and the great prostitute was a covert slogan to refer to Nero or any corrupt leader in power.Babylon usually referred to Rome (Rev. 120 171-5, 18 219-10). Babylon the Great mainly referred to Isaiahs mockery of sin and those who follow it as a harlot does. It is a contrast of evil governments in bitter to God and Gods Kingdom, the captivity of the Jews under Babylon and its moral decadence, and the aboriginal Christians under Rome, which was also steeped in immorality. This is also a reference to how people are led captive into sin. It was a metaphor that meant to sin and overtake into seduction, meaning what lures us away from faith and what replaces faith.The application of this phrase is that seduction becomes corruption this can range from pagan worship and atheism to quest what is fruitless and meaningless while ignoring our Lord. This is not necessarily referring to one specific person or entity or political system, but pointing the faithful to what is evil in general. Nor, does this mean that Babylon will be rebuilt or restored in some way. This theme is about enmity to God and peoples compani onship in it which is in direct contrast to what Christ offers and isPure and Holy (Is. 19 Jer. 517-8 Dan. 235, 430 44 Rev. 131-18 1619 171-5 183 182, 10, 21, also 4 Ezra). Another apocalyptic word is star. A star in ancient cultures was a popular expression for divinities or angels context is the key. Is it talking about messengers, things to come, or stellar events such as astrology? If it is a message being delivered, it could refer to a mighty angel, or refer to a cosmic disturbance, an Angel or servant, or an actor of God (Rev. 810 91-11 201).Context and sensible are the keys. These images are metaphoric, or symbols of specific themes in judgment. The obvious is that the actuality of this rush is pointing to Gods power, but these events are not necessarily verbatim, as it would be seemingly impossible. How could one star, much less billions upon billions land on this plant that is a billion times a billion little? The answer is, it is figurative, and it is a mystery how th is will be eventually compete out and what we will see.This is a depiction, just as a first century Jew would read and write. What we do know is that it will not be the same The point of this metaphor is that no one is immune from experiencing Gods judgment. The entirety of the universe will bear witness to Gods will as an incredible phenomenon, displayed in the cosmos, that will denote Christs Second Coming (Mark 1324-26 Luke 225-27). Overall, it is cardinal to note that 28 percent of the Old Testament is prophecy, most of which came to mountain pass in the life and work of our Lord Jesus Christ.The fresh Testament has over 20 percent of some form of prophecy too, of which most (although this is debated) has not yet come to pass. Therefore, apocalyptic literature is important because God has dedicated a significant portion of his word to it. Again, do not read in what is not there. We are given a clear warning in Revelation 2218-19 not to add in our ideas or take a way His prec epts and then teach what is false. I believe it is ok to speculate academically, research, and argue and deliberate over the views, but we are not to seek or read in what we trust and then miss what he as. Bibliography Stein, Stephen L. , ed. The Encyclopedia of Apocalypticism. Vol. 3, Apocalypticism in the Modern world and the Contemporary Age. New York Continuum, 2000. McGinn, Bernard, ed. The Encyclopedia of Apocalypticism. Vol. 2, Apocalypticism in Western History and Culture. New York Continuum, 2000. Himmelfarb, Martha. The Apocalypse A Brief History. Chichester, UK Wiley-Blackwell, 2010. Cook, Stephen L. The Apocalyptic Literature. Interpreting Biblical Texts. capital of Tennessee Abingdon, 2003.