Literary Analysis Of Sakis The Interlopers - 1659 Words

Saki, in The Interlopers, says that our animalistic human nature traps us in blindness, but when we’re raised in a kind civilization, we choose to use friendship as a freedom from our inner violence. Humans as a whole, have an animalistic nature to them. Saki starts the story with one of the main character going on a hunt. Saki states, â€Å"[A] man stood one winter night watching and listening, as though he waited for some beast of the woods to come within the range of his vision, and, later, of his rifle† (Saki 6). Ulrich is stalking the woods for as Saki stated ‘beast of the woods’ but rather he ‘‘patrolled the dark forest in quest of a human enemy.† Saki goes on talking about the feud that started with their grandfathers over a land†¦show more content†¦In other words, Saki says that we, as humans, have an animalistic nature. This animalistic nature traps us in blindness. Saki has a theme of blood throughout the story. Saki states, â€Å"[A] s boys they had thirsted for one another s blood,† (7). The dictionary has a word for this definition— bloodlust. As stated before, this is slightly ironic, being that the bloodlust was in boys; boys who are supposed to be innocent and honorable. He continues with, â€Å"Georg, who was nearly blinded with the blood which trickled across his eyes† (8). According to the Merriam-Webster dictionary, bloodlust is the ‘desire to kill or maim others’; In order to kill things, you need to see them. Saki goes on to stating, No, I can scarcely see anything; there is so much blood caked round my eyes, said Georg, and in any case I don t drink wine with an enemy† (9). This blindness is caused by the bloodlust between the two souls, or in other words, they are being blinded by their animalistic nature. Georg’s animalistic human nature has blinded him in hatred, which has caused him to not be able to see the similarities between hi m and Ulrich. This blindness leaves when we’re raised in a kind civilization. Saki starts the story with the two souls coming face to face with each other, which is what they’ve been wanting for a long time. Saki states, â€Å"The two enemies stoodShow MoreRelatedPut Out That Bloody Cigarette !1620 Words   |  7 Pagesto a degree never before seen. First being published in newspapers he wrote for, Saki’s short stories focus around exotic, almost dreamlike, lands and use suspense and irony to surprise the readers. He would continually use characters that mocked popular customs using the common theme of nature to show that, in the end, nature will always bend men to its will not the other way around. Saki’s short story â€Å"The Interlopers†, which was published after his death in 1916, is considered to be a short Balkan

Aristotles Concept of Teleology - 885 Words

Aristotles Concept of Teleology In his Physics, Aristotle examines the theories and ideas regarding nature of his predecessors and then, based upon his own ideas, theories and experiments, argues against what he believes are incorrect conclusions. One idea that Aristotle argues specifically is teleology. Teleology is the idea that natural phenomena are determined not only by mechanical causes but by an overall design or purpose in nature. In this essay, I will examine what Aristotles concept of teleology was and look at why he held this conception. First, lets talk about what we mean by teleology. Teleology is the study of ends, purposes, and goals. The word comes from the Greek word telos which means end or†¦show more content†¦Order and conformity to type infer purpose. Aristotle goes on in Book II to make his explanation of purpose in nature more clear by relating natural purpose to artistic creation. In any process of human creation, there is a definite end to be achieved. In order to achieve that end, the artistShow MoreRelatedAristotles Concept of Teleology Essay880 Words   |  4 Pages Aristotles Concept of Teleology In his Physics, Aristotle examines the theories and ideas regarding nature of his predecessors and then, based upon his own ideas, theories and experiments, argues against what he believes are incorrect conclusions. One idea that Aristotle argues specifically is teleology. Teleology is the idea that natural phenomena are determined not only by mechanical causes but by an overall design or purpose in nature. In this essay, I will examine what Aristotles conceptRead MorePlato s System Of Metaphysics1049 Words   |  5 PagesAdrian Farrales Introduction to Philosophy Metaphysics 11/6/14 Plato’s system of metaphysics revolves around the concept of Eidos, or forms. A form is the perfect and truest instance of a particular idea. In the world, we find particular instances of each form. For example, a certain pen is a particular instance of the form of pen. Every single pen in the world contributes to the form of pen. This contribution of particulars to the forms is called mathexis in Greek, or simplyRead More The Effects of Aristotelian Teleological Thought on Darwins Mechanistic Views of Evolution2384 Words   |  10 Pagespowerful biologists of all time. Aristotles teleological method was supported widely for over 2,000 years. One scientist remarks that the Aristotelian teleology quot;has been the ghost, the unexplained mystery which has haunted biology through its whole historyquot; (Ayala, 10). If Aristotles approach has frightened biology, then Darwin, who actually nicknamed himself the quot;Devils Chaplain,quot; and his idea of natural selection has virtually dissected Aristotles ghost. While Aristotle explainedRead MoreEssay on Aristotles State Theory1930 Words   |  8 PagesAristotle’s claim that the state is the highest, most developed form of social organisation is at the centre of one of his major works, ‘The Politics’ . His theory focuses mainly on the state as a natural progression, and draws upon two central themes; ‘the good life’ and human beings as ‘political animals’ . Whilst Aristotle does raise many valid points, he does not convince us that the state is the pinnacle of social organisation. Although the state may be the highest form of social organisationRead More Aristotles Concept of Happiness Essay1073 Words   |  5 PagesIn the work, Nicomachean Ethics, the philosopher Aristotle creates a guideline for those who are serious about pursuing happiness. Aristotles recommendations for finding happiness are not accepted today without some struggle and careful examination. In Aristotles t ime, slaves, women and children were not truly considered human; so in many cases the philosopher is directing his words towards free males only. It is necessary to understand that by overlooking this discrimination and applying it toRead MoreDistinctions and Comparisons between Aristotle and Plato Essay1681 Words   |  7 Pagesby Aristotle. Both philosophers can be viewed as having opposing ideologies. Nonetheless, Plato and Aristotle are in agreement on certain factors of their philosophy. Many have scrutinized and compared the dissimilarities and similarities of Aristotles doctrine of categories and Platos theory of forms. The observations found are of an interesting nature. The beauty behind the writings of Plato is to not accept what is interpreted through the senses. In Platos theory of forms, Plato explainedRead MoreThe World Of Politics And Political Theory1717 Words   |  7 Pagesand policies of a government or it can be defined as getting and keeping power in a government. In the classics of moral and political theory, the book Classics of Moral and Political Theory suggests that there is a broad understanding of what the concept of politics is. The textbook speaks on how politics could refer to the foreign exchange of policies in banks or the educational policy in a town or village community. Likewise in some cases it could also mean the â€Å"political maneuverings of a shrewdRead MoreVirtue Ethics Theory Essay1459 Words   |  6 PagesVirtues: human reason and rationality. (calmness, contemplation, reflection, wisdom, and knowledge) * Understanding virtue was necessary but insufficient; attaining a virtue required knowing AND doing. 7. Explain the meaning of Aristotle’s concept of teleology. * Observing in nature the purpose of everything; a thing that fulfills its purpose is good. 8. According to Aristotle, what is the purpose of any specific thing based on? * The purpose of any specific thing is based onRead MorePlato s Interpretation Of Utopia1630 Words   |  7 Pagesdepending on the rational capacities of their citizens. Plato and Aristotle by Carlos Cortiglia 5 Aristotle begins the Politics by invoking the concept of nature. In the Physics Aristotle identifies the nature of a thing above all with its end or final cause (Physiscs II.2.194a28–9, 8.199b15–18). The end of a thing is also its function (Eudemian Ethics II.1.1219a8), which is its defining principleRead MoreEssay on Galenic Medicine4299 Words   |  18 Pagesconcluding that Aristotelian philosophies underpinned the majority of Galenic theories and concepts. To achieve this I will primarily demonstrate the perceived link between medicine and natural philosophy that existed at the time. I will continue with a description of the Aristotelian Form, Matter and Substance theories, which formed the basis for the Aristotelian world view. After considering the concepts that formed the Aristotelian philosophy, form, matter and substance, I will take a closer look

Feminism And Art History Essay Example For Students

Feminism And Art History Essay The history of mankind has often been captured in snapshots between the rise and fall of great leaders and civilizations, by artists all with a common dream of portraying what they saw during their times. Ideologies reflective of their societies were depicted through sculptures, frescoes, pottery, paintings, and many other methods. Many of these principals were created, celebrated, and popularized by constituents of societies where andocentric values were applied not only to social and political mores, but also to the various art forms as the male body was cherished and praised and the female body was hidden away from public view. The book Feminism and Art History: Questioning the Litany edited by Norma Broude and Mary D. Garrad, strives to examine the role of women in art history as well as articulating the pleasures and problems of artistic pieces in a contemporary feminist vantage point. According to Broude and Garrad in the introduction, modern feministic views have changed the scope of art history in that ? feminism has raised fundamental questions for art history as a humanistic discipline, questions that are now affecting its functioning at all levels and that may ultimately lead to its definition. In this book they have dissected widely accepted paradigms of the beauty aesthetic, which directly challenges the idolization of the male physique. In the chapter entitled Matrilineal Reinterpretation of Some Egyptian Sacred Cows by Nancy Luomala the concept of power is discussed as Luomala scrutinizes the ancient power structures of Egyptian society, and how in fact its actually through matrilineal descent that men were able to receive the status of Pharaoh. Luomala theorizes that it was the Egyptian Great Wife that made whomever she married into a living king. I found her analysis of the definitions of the ancient symbolism in regards to power and kinship, and how she uses the different images and monuments to elucidate her argument intriguing. Through images such as the cow deity, a sycamore, the cobra, horns, sun disk, and vultures the symbols of female royalty graced the art forms of Egypt, and represented regeneration, birth, life, power, and sustenance. The author also made it clear through constant repetition that the hand of power in Egypt wasnt the Pharaoh but it was the Queen. The Queen was the one who passed the power on through her daughters, through marriage, or through her bloodline with male relatives and uses many examples of historically famous Pharaohs. Tutankhamen became king because he married one of Queen Nefertitis daughters, Ankhesenamon, and upon the death of Tutankhamen Ankhesenamon succeeded the throne because of his blood relationship with Queen Nefertiti. (Luomala pg. 21). Another example used was about the reign of Queen Hatshepsut and how although married, she retained power because she didnt allow any of her husbands to rule as pharaoh. Therefore Hatshepsut legitimizes the fact that women were the actual heirs to the throne and also the ones that passed it down when they chose to. Thus, Luomala deems, Egyptian art needs to be reexamined so that the definitions of succession and dynasty reflect the matrilineal aspects. The next chapter I read was Social Status and Gender in Roman Art: The Case of the Saleswoman by Natalie Boymel Kampen which talks about the different roles gender and social class played in professions in ancient Rome. One of the contributions of art is that art can tell people from later generations, social truths about a society. Kampen strives to show how gender and social status ? interacted as determinants of visual images along with other variables as period, artists or patrons taste, or function of an object. (Kampen pg. 63). Kampen explains how Roman society was patriarchal and that behaviors were results of status and gender power relationships. Roman women had a difficult position in their society in that although they were granted more freedoms than upper class Athenian women (pg. 4), they still were not allowed to retain positions in Romes political sphere and they were still ? legal dependents with little institutionalized power, even in their own homes (Kampen 64), although they were able to sue for divorce, and even their own property. Through images of the Roman working woman, Kampen illustrates that gender and social status affected the way women were portrayed in art. Learning Art EssayAt its most perverse moments, the treatment of women in art was grossly abusive and monks were even admonished about any form of interaction with members of the opposite sex. In the Expulsion from Paradise reliefs of Notre-Dame-du Port, at Clermont-Ferrand, there are realistic scenes of Adam throwing Eve to the ground, kicking her, and dragging her by the hair that was based on a French drama that was acted in and out of churches during the Middle Ages. The view of women as morally inferior is what one Church apologist says is the reason for the exclusion of women from the priesthood (pg. 83). The controversy surrounding the Virgin Marys position in the Church is completely opposed to the views of Eve. The image of the Virgin Mary was celebrated and honored in Churches and abbeys, and the abbey at Citeaux adopted the image of the Virgin Mary under whose mantle abbots of the order were shown kneeling, while above the image verses in her honor were engraved (pg. 83). Kraus shows how the adoration of the Virgin and the revulsion of the ordinary woman showed stressed contrasts rather than similarities, and the glorification of the Virgin was about honoring the Woman-Without-Sin and the Anti-Eve that was revered (pg. 4). Sculptural version depicting the Virgin Mary could be accompanied with versions of the Original Sin next to it, and inscriptions bearing the inversion of letters under the pieces. Eva under the Original Sin portrayal versus Ave under the Virgin Mary, served as another way of showing how the Virgin Mary reverses the cursed sin that Eve brought upon mankind. The proliferation of this parallelism in art forms helped metamorphosize the adulation of the Virgin Mary into an obsessive cult-like phenomenon reinforced by ? prayers, hymns, liturgical drama, legends, and especially art (pg. 85), by the thirteenth century. The Mariolatry expressed even caused artists to start depicting Biblical scenes with Mary in the spotlight, and some even excluded the presence of Jesus. The interest in Mary climaxed as the gaps in Marys life distressed the public to the point that a whole series of apocrypha rose up, eventually passing into church liturgy (pg. 85). These stories included life as an adolescent, marriage, motherhood, moments shared with Jesus, and finally life after the death of Christ. These efforts were all to humanize Mary and in doing so a feminization of the Divinity occurred, and the marginalization and subjugation of women started to soften (pg. 6). According to the authors in this book, art history needs to undergo a major reconfiguration project because it unfairly projects art through an andocentric perspective, instead of showing the feminine presence and efforts in artistic forums. Conventional methodologies glorify patriarchy and exclude the matrilineal powers that, the authors argue, is present but often ignored. The collective works of the aforementioned authors serves to vividly delineate the artistic representations of women, and negate the social conditions that often leave the roles of women as neglected and often in demeaning positions. The sexism and marginalization of women has been a confrontational topic since the feminist movement started reaching male dominated disciplines and institutions, and Im glad that pillars of tradition are starting to be knocked down as the thorough examination of history reveal that representations of women were misleading. The devaluation of women in art has capitulated the principals that have dominated world views of women for hundreds of years, and these views continue to serve as buffers for gender equality and only handicaps women as they continue to alter the image of women starting with historical perceptions that have been accepted.

La Vita Nuova ( Dante ) free essay sample

Examines the poets views on love and creative writing as expressed in his poetry and his relationship with Beatrice. In La Vita Nuova, Dante expresses his views on romantic love and literary creation, arguing essentially that the two are inextricably bound together. This does not mean that as love goes, so necessarily goes literary creation. To the contrary, Dante seems clearly to be saying at times that the most critical periods in his relationship with Beatrice have produced the most passionate and remarkable poetry. The study will argue that the process whereby Dante comes to understand and experience love in a mature, spiritual and transcendent sense is a process which for him requires the recording of his experiences in poetry which crystallizes those experiences for his vigilant examination. Love for Dante is a means of spiritual and creative awakening. To a poet of passion such as Dante, what matters is not a healthy or non-dysfunctional relationship such as might be