The Tao Te Ching

Lao-tzu cultivated Tao and its virtue. He taught that one should efface oneself and be without fame in the world. He lived under the Chou dynasty. After a prospicient magazine he realized that, the dynasty was declining. He decided to leave. When he reached the Hesperian frontier, Yin Hsi, the guardian of the pass, said: You demand to withdraw forever. occupy keep open down your imaginations for me. Thereupon Lao-tzu wrote a book in two sections dealings with the Tao and its virtue [the Tao-te-ching]. It had more than five thousand words. wherefore he left, and nobody knows what became of him. (Shih-chi, ch. 63) Tang Chün-i thinks that it is entirely fitting that Ssu-ma Chien should leave us with exclusively a vague portrait of Lao Tzu; the vagueness of the psyche of Lao Tzu faithfully reflects his philosophy. While the Confucian aims at establishing his fame and thereby his immortality in the memory of the living, the Taoist goal is to retreat to the source, to retire hi s identity until he becomes one with the creative principle. The Tao Te Ching does non so frequently represent the thought of one person as the frame of the spirit of a living tradition. Yet, the thought contained in it has such(prenominal) unity that it certainly is non however a loose arrangement of ancient sayings, as those who could not grasp its unique substance have contended. If the Tao Te Ching appears to be a polemic against the Confucian emphasis on rites and learning, Confucius himself and afterwards Mencius, (371-289 B.C.) was not opposed to its teaching. The analecta shows us a Confucius in like manner sounding back to the golden age when sage kings control and personality was perfect.

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